What the Bible says about Seventy Times Seven From Forerunner Commentary Daniel What is so amazing about the often neglected Seventy Weeks Prophecy is that, not only does it give us a clue to the day of Christ's death, it indicates the year of His death as well!
What “seventy times seven” means
Of course, it is not as simple as looking up a fact in an almanac, but enough information is available to discover the year very accurately. From what Gabriel says in verse 25, the ending point is fairly plain: the revealing of the Messiah.
But what is the starting point? Historians know of at least four decrees made by the Persian emperors "to restore and build Jerusalem.
What “seventy times seven” means
Which one is the correct command? All of them could fit the description in verse All of them are concerned with restoring Jerusalem to its former function as the Jewish religious capital and trade center.
But only one of them fits the time constraints, and this becomes clear when we work out the puzzle of the seventy weeks. We have to do a little arithmetic to find the terminus for each of these decrees.
The expression "seventy weeks" literally means "seventy sevens," and the year-for-a-day principle applies here s ; Ezekiel We must multiply seventy weeks times the seven years in a week of years, which equals years. Gabriel, however, says it is only sixty-nine sevens "until Messiah the Prince. If we add years to each of the dates of the decrees, what do we find?
Remember to add one year for crossing the non-existent year 0. God made it easy! We have only one choice! Verses are very specific that the Messiah would work for three and a half years, half of a week, before being "cut off.
Richard T. Daniel The starting point of the seventy weeks is stated in verse a decree to rebuild Jerusalem. The only viable decree is the one made by Artaxerxes I in BC. This is the return under Ezra the scribe Ezra Gabriel splits the first sixty-nine weeks into seven weeks forty-nine years and sixty-two weeks years.
During the forty-nine years from to BCJerusalem was being rebuilt. After this time Jerusalem was a fully functioning trade center and fortress.
This fulfills the prophecy exactly. Adding the years to BC brings us to AD 27 adding one year for passing over the non-existent year 0. During this year, John baptized Jesus and His ministry began. Luke records that "Jesus Himself began His ministry at about thirty years of age" Luke Taking Luke at his word, if Jesus was within a few months of His thirtieth birthday, His birth must have occurred in 4 BC. Many Protestants, using a day "prophetic" year and quite a bit of calculation, begin on Nisan 1, BCand end up on March 30, AD 33, the day they say of Christ's triumphal entry into Jerusalem before His crucifixion.
This fits neatly into their scheme, as the Passover in AD 33 occurred on a Friday, but they are two years off! Jeremiah's seventy years of captivity were seventy literal years, not day years.
What is the ificance of seventy times seven in forgiveness?
Why should Gabriel's seventy weeks of years be anything else? Their method of calculation is contrived and confusing. They have forced the prophecy into conforming to their beliefs rather than following the simple sense of the Bible's words.
Besides, Christ was not proclaimed as the Messiah for the first time during His triumphal entry, but at His baptism. Ritenbaugh 'Seventy Weeks Are Determined Matthew Peter had a definite rationale for saying "seven times. Realizing Jesus would show more mercy than the Jews, he must have thought seven times was more than fair. Christ's response shows how important forgiveness is. He means that we are not to limit our forgiveness to a specific of times.
As often as someone offends us and asks forgiveness, we should extend it.
Further, even if he does not ask forgiveness, we should forgive him and treat him properly, setting the right example. John O. Matthew Forgiveness is a matter of mercy and conduct. The Jews taught that a man was to forgive another three times but not four. Peter more than doubles this, asking if forgiveness should be extended so far.
Jesus ' answer tells us we should not limit our forgiveness to any fixed. As often as a brother injures us and asks forgiveness, we should forgive him Luke It is his duty to ask forgiveness. If he does this, we have a duty to declare that we forgive him and to treat him accordingly. Even if he does not ask for forgiveness, we are still not at liberty to take revenge, but we should treat him kindly and do him good. It is a Christian's duty to forgive others Colossians Martin G. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God.
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